Amit Online Yoga Center

Yoga for the Youth (Brahmacharya)

                        Glory of Brahmacharya

1.       Abstinence or continence is the corner-stone or foundation on which the pedestal of Moksha stands. If the foundation is not very strong, the superstructure will fall down when there is heavy rain.

Rishis of yore knew fully well of the value of Brahmacharya and that is the reason why they have sung in beautiful verses about the glory of Brahmacharya.

3.       The Srutis declare: “Naayam Atma balaheenena labhyah—This Atman is not attainable by a weak man.” In the Gita you will find: “Yadichhanto brahmacharyam charanti—That desiring which Brahmacharya is performed” (Chap. VIII-11). “Trividham narakasyedam dvaram nasanamatmanah; kamah krodhastatha lobhastasmad etat trayam tyajet—O Arjuna! Triple is the gate of the hell, destructive of the Self; lust, wrath and greed: therefore let man renounce these three” (Chap. XVI-21). “Jahi satrum mahabaho kamarupam durasadam—Kill this powerful enemy, passion, by the observance of Brahmacharya” (Chap. III-43).

4.       Just as the oil come in a wick burns with glowing light so also the Veerya or semen flows up by the practice of Yoga Sadhana and is converted into Tejas or Ojas. The Brahmachari shines with Brahmic Aura in his face. Brahmacharya is the bright light that shines in the house of human body. It is the fully-blossomed flower of life around which the bees of strength, patience, knowledge and purity and Dhriti wander about humming hither and thither. In other words he who observes Brahmacharya will be endowed with the above qualities. Scriptures declare emphatically:

“Ayustejo balam veeryam vidya shrih kirtireva cha; punyam cha satpriyatvam cha vardhate brahmacharyaya—By the practice of Brahmacharya, longevity, glory, strength, vigour,

knowledge, wealth, undying fame, virtues and devotion to Truth increase.”

5.       Brahmacharya is the basis for the attainment of Kaya Siddhi. Complete celibacy must be observed. This is of paramount importance. By the practice of Yoga the semen becomes transmuted into Ojas-Sakti. The Yogi will have a perfect body. There will be charm and grace in his movements. He can live as long as he likes (Iccha Mrityu). That is the reason why Lord Krishna says to Arjuna: “Tasmat yogee bhava Arjuna—Therefore, become a Yogi, O Arjuna.”

6.       Women who are chaste can be called as Brahmacharinis. Through the force of Brahmacharya only, many women of yore have done miraculous deeds and shown to the world the power of chastity. Nalayani, by the power of chastity has stopped the rising of the sun to save her husband’s life. Anasuya has turned the Trimurtis—Brahma, Vishnu and Mahesvara as babies when they wanted Nirvana Bhiksha. It is through the power of chastity only, she was able to turn the Great Deities as babies. Savitri has brought back the life of Satyavan, her husband, from the noose of Yama by her chastity. Such is the glory of womanhood. Such is the power of chastity or Brahmacharya. Women who lead a householder’s life with chastity can also become an Anasuya,

Nalayani or Savitri.

7.       Real culture is establishment of perfect physical and mental Brahmacharya. Real culture is the realisation of identity of the individual soul with the Supreme Soul through direct experience.

For a passionate worldly minded man the terms: ‘Self-realisation,’ ‘God, Self Vairagya, renunciation, death, burial ground,’ are very revolting and terrifying, because he is attached to objects. The term singing, dancing, talks of ladies are very pleasing. The attraction for objects will gradually vanish if one begins to think seriously of the unreal nature of the world.

8.       If one clearly understands the serious damages that come through an impure life and if he determines to attain the goal of life by leading a pure life, he must keep his mind busily engaged in Divine thoughts, concentration, meditation, study and service of humanity.

 Power of Lust

1.       Bhartrihari says: “For food, I have what begging brings and that too tasteless and once a day; for bed, the earth; and for attendant, the body itself; for dress, I have worn out blanket made up of hundred patches; still alas! lust does not leave me.”

2.       A gentleman who had given up smoking, drinking, though married, wants to practice Brahmacharya. His wife has no objection, but he himself finds hard this discipline, especially the trouble seems to be in the control of sight. “The street is my chief enemy,” he said to me recently.

This means that the eyes are attracted to well-dressed ladies. An aspirant says: “While I practiced vigorously Pranayama, Japa and meditation, my mind was not polluted even if I saw half-nude young ladies. But when I left the practice I was not able to control my sight and I was attracted by well-dressed ladies in the streets and half-nude pictures that are pasted in front of picture houses. The sea beach and Mall Road are my enemies.”

3.       Jerome writes to the virgin Eustochium about his struggle for abstinence and the power of lust: “Oh, how many times when in the desert, in the vast solitude which, burnt by heat of the sun, offers but a horrible dwelling to monks, I imagined among the delights of Rome: I was alone. My limbs were covered by a wretched sack, and my skin as black as an Ethiopian’s. Every day I wept and groaned, and if I was unwillingly overcome by sleep, my lean body lay on the bare earth.

I say nothing of my food and drink, for in the desert even invalids had no drink but cold water. Well, I who out of fear of hell had condemned myself to this prison, companion of scorpions and wild beasts, often seemed in imagination among a band of girls. My face was pale with fasting; my mind within my frigid body was burning with desire; the fire of lust would still flame up in a body that already seemed to be dead.” Such is the power of lust.

4.       There is no hope for you to have Self-realisation or knowledge of the Self if you are not well established in Brahmacharya. Brahmacharya is the master-key to open the realms of eternal bliss. Brahmacharya is the very foundation of Yoga. Just as a house that is built on a rotten

foundation will surely fall down, so also you will fall down from your meditation if you have laid no proper foundation, viz., the attainment of perfect Brahmacharya. You may meditate for a period of twelve years and yet you will have no success in Samadhi if you have not destroyed the subtle lust or the craving-seed that lingers in the innermost recess of your heart.

You will have to search out carefully this dire enemy—lust, that lies hidden in the various corners of your heart. Just as the fox  hides itself in the bush, so also this lust hides itself in the substratum and corners of the mind. You can detect its presence only if you are vigilant. Intense self-examination is very necessary. Just as powerful enemies can be conquered only if you attack them from all sides, so also you can keep the powerful senses under control if you attack them from all sides, from within and without, from above and from beneath.

5.       You must not labour under the delusion that you have eradicated the lust completely by adjusting the diet a bit, by practicing Pranayama and by doing a little Japa, and that you have nothing more to do. Temptation or Mara may overcome you at any moment. Eternal vigilance and rigorous Sadhana are very essential. You cannot attain perfect Brahmacharya by limited effort.

Just as a machine gun is necessary to kill a powerful enemy, so also constant, rigorous, powerful Sadhana is necessary to annihilate this powerful enemy, lust. You must not be puffed up with pride for your little achievement in celibacy. If you are put to test you will hopelessly fail. You must be ever conscious of your shortcomings and you must constantly strive to get rid of them. Highest effort is necessary. Then only you will have sanguine success in this direction.

6.       It is easy to tame a wild tiger or a lion or an elephant. It is easy to play with the cobra. It is easy to walk over the fire. It is easy to devour fire and drink the waters of ocean. It is easy to uproot the Himalayas. It is easy to get victory in the battlefield. But it is difficult to eradicate lust. But you need not despair even a bit. Have faith in God, in His Name and in His grace. Lust cannot be completely rooted out of the mind except by the grace of the Lord. You are bound to succeed if you have faith in Him. You can destroy lust in the twinkling of an eye.

The Lord makes a dumb man to speak and a lame man to ascend a steep hill. Mere human effort alone will not suffice. The Divine Grace is needed. God helps those who help themselves. If you do total self-surrender, Mother Herself does the Sadhana. Regular meditation and Japa of Mantra, Sattvic diet, Satsanga, practice of Pranayama, Sirsha and Sarvanga Asanas, study of religious books, Vichara or enquiry into the nature of Atman or ‘who am I,’ seclusion for three months on the banks of any holy river, will entirely annihilate lust, however powerful the old Samskaras and Vasanas may be. Positive always overcomes negative. You need not be discouraged at any rate. Plunge yourself seriously in meditation, kill Mara and come out victorious in the struggle. Shine as a brilliant Yogi. Thou art ever pure Atman. Feel this, O Visvaranjan!